Clearfield, , Baltimore, US.
Johannes, 11th Prince of Thurn and Taxis. Bohuslaw, Count Chotek von Chotkowa und Wognin. Countess Oktavia Chotek von Chotkowa und Wognin. Countess Wilhelmine Kinsky von Wchinitz und Tettau. Countess Franziska von Hardegg auf Glatz und im Machlande. Countess Anna von Trauttmansdorff-Weinsberg. Gloria, Princess of Thurn and Taxis . Prince Prince Paul Pavlovich Galitzine. Princess Maria Pavlovna Golitsyna. Prince Nikolai Petrovich Mestschersky. Princess Alexandra Nikolajewna Meshcherskaya.
Subsequently, however, Barnes — who bitterly opposed American action against Germany in the late s and 40s — extended his critique to the Second World War, and then to the generally accepted account of the Holocaust. At that point his scholarship began to be perceived as having been subordinated to an ideological agenda; he lost his standing among his fellow historians; and his work had to be published by an undistinguished far-right press. Eine technische Studie Hanover: In the introduction to a republication of this text, together with translations of other works by Rassinier, under the title Debunking the Genocide Myth: The Noontide Press the connection between Rassinier and Barnes was clearly spelled out.
Christophersen, a notorious neo-Nazi, was subsequently threatened with imprisonment in Germany for spreading Nazi propaganda and race hatred and finally had to leave Germany and settle in Denmark. In Christophersen launched another publishing venture: Die Stimme des Volkes , a series of explicitly neo-Nazi writings.
Some are made up of traditional four-line, mostly rhyming pentameter verses, others use hexameters, others still mix lines of uneven length. Each poem, with only one exception, carries a date, from to , along with its title. In two cases the date is the title. Each expresses thoughts and feelings aroused by and associated in the mind of the poet with the historical date in the title.
It is, of course, possible that the dates refer to the year of composition of the poem. Die Stimme des Volkes And everywhere the pervasive symbolism of fire and light, along with worship of the Sun — the common repertory of neo-Gnostic Christians, neo-pagans, and National Socialists, as well as of those on the Left who also sought to fuse religion and political ideology.
Even so does dread sink nightly over Prussia. Except that the sun smiles anew with the new day, while here what has been lost will never return. The order of the day is: Be strong, and, head held high, proudly bear the inevitable. It is useless to lament and wail over that of which by favor of fate we have been robbed!
With fresh resolve look ahead!
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Let not your courage flag! Life helps those alone who bravely battle and fight! The will to act can alone master the world and lay hands on the horn of salvation. Den Mut nicht sinken lassen! The Pentecost fire is also a symbol of purification and, in some areas, a celebration of the end of winter and the arrival of spring. As we saw earlier, she took part herself in a celebration of the summer solstice in The Pfingstfeuer that is the occasion of her reflections seems more like a gathering of National Socialists than of Christians.
Songs and fine words fill the air. Around you there is an intoxicating atmosphere of heroism and honor. But within you I sense the weight of earthly concerns, A fervent desire to be reconciled with happiness. Subhuman hatred destroys the blood of the North. Have you thought of this and taken it to heart?
Are you still defiant and resolved? Have you, living still, already conquered death? Does your heart draw you toward sacrifice? If so, then sing, friends. Nothing can make us afraid. Habt ihr dies bedacht in tiefstem Sinn? Seid ihr dennoch trotzig und durchdrungen?
8. After 1945: Unrepentant Neo-Nazi
Habt den Tod ihr lebend schon bezwungen, Zieht euch euer Herz zum Opfer hin? Dann, ihr Freunde, singt! Nichts kann uns schrecken. Rise up, you beautiful, solemn flames, out of the mysterious depths of night, Bring us, who are also born of fire, and bound together by a single shared desire, at this ceremony the greeting of eternal light.
May our work, begun in joy, glow with an inner fire. We know that victory will be ours — though our lives may be lost to achieve it — that out of us the new Reich will blossom. Shimmering flake, you seem to dance your way down from heaven. Do you float down impassive, blindly borne by chance? Are you aware of beginnings and ends? Did you feel pain and, child torn from your origin, as you left for ever the cloud that lovingly carried and protected you? Or, dainty one, are you full of sweet longing to see again one who left the cloud before you and, bold and fearless, took the path to the unknown?
Gleaming, a shining star, you saw your friend disappear.
iwojafevazyx.ml: A. B. Kuhn: Books
He still waved laughingly to you as he led, fairer than all, his round of well-formed playmates. But you felt your childlike heart contract in sharp longing. You threw yourself after him and foundered, sank into the bottomless abyss. Then the loved one slipped hopelessly out of your sight. All around you many others piled up, loved and forgotten like you. You will never find him again, lovely little sister. Do not weep now because you are dying, hit by the warm breath of my room. Dying is nothing, it is not a final point.
Part II. Serving New Gods
Your comrade died too. Having cast off all weight and need, they will run down deep into the darkening night of the sheltering, cooling realm of earth, in order to rise upward again, in fleeting swirls of misty veils, until, when divinely measured time has run its unknown course, you will again begin your descent, yet this time as one, and only as a precious silver drop of quietly contented dew shimmering tenderly in the starry night on satin moss.
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Kennst du Beginnen und Ende? Aber dein kindliches Herz krampfte sich brennend in Sehnsucht. Da deinen Blicken entschwand hoffnungslose der Geliebte. Findest ihn nimmermehr, kleine, liebliche Schwester. Weine nun nicht, weil du stirbst, vom Hauch meiner Stube getroffen. Sterben ist nichts, ist kein Ziel. Dein Geselle starb auch. Stirb und werde once again brings consolation and an austere confidence.
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Our hope was struck harder than any human heart could have imagined. We had to carry to the grave everything that had made life bright and joyful. Our little human hearts demand that everything should be arranged as we intend, thus, much will appear hopeless to us only because our timidity makes us shrink from it.