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- Joshua 1– The Entry into the Promised Land
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Jacob produced twelve sons, each of whom became the father of one of the twelve tribes of Israel: Others date the Exodus to the time of a later Pharaoh. The indecisive outcome of the battle of Kadesh and the retreat of the Egyptian forces caused a rash of rebellions in Canaan, supported by the Hittites. Moses delivered his people from the Egyptian Captivity. Moses announces to the Jews in Deuteronomy Your borders shall run from the wilderness to the Lebanon and from the River, the river Euphrates, to the western sea.
And The Lord showed him all the land, Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the Plain, that is, the valley of Jericho the city of palm trees, as far as Zoar. Jehovah commanded his servants again and again not to leave alive anything that breathes. He left no survivor, destroying everything that drew breath as the Lord God of Israel had commanded. In this covenant, the Promised Land is much smaller than "from the Nile to the Euphrates".
- Promised Land;
- roi des montagnes, Le (French Edition);
- Sweet Ruin (Wisconsin Poetry Series).
- Probability Approximations and Beyond: 205 (Lecture Notes in Statistics).
- The Promise of the Land!
The area covered by this traditional Holy Land, from "Dan to Beersheba [Beer-sheva]" measures only 50 miles wide and miles long. The phrase "from Dan to Beer Sheva" is a stereotyped expression that fixes the boundaries of Israel Judges Dan was the northern and Beersheba the southern limit -- hence the expression "from Dan to Beersheba.
A minimalist approach identifies the northern border in the area of today's Southern Lebanon, i. The 'maximalist' opinion finds the northern border somewhere up in Turkey and Northern Syria, while the southern border is somewhere deep in the Sinai desert. Even though they lived outside of Biblical borders of Eretz Canaan , they still belonged to the same nation. Until the days of David and Solomon, "from Dan to Beersheba" was the customary designation for the entire area of the Land of Israel, Beersheva being regarded as the extreme southern point of the country. In each instance the passage represented a new covenant agreement.
Israel passed over the River Jordan on the first day of the Passover see Joshua 3: Biblical peoples were very fond of symbolic acts to commemorate great events. It is important to remember that the Israelites did not move into a land where no one lived.
On the contrary, the area known as Canaan had been inhabited for centuries. The mention of the Amorite and Canaanite kings and their response to the miraculous crossing of the Jordan further indicates that all of the land of Canaan was laid at the feet of Israel by the Lord.
They had only to physically conquer those who were already defeated mentally, but they lost the advantage the Lord gave them when they began to forsake their covenants with Him. Israel had wandered forty years in the wilderness because they were not faithful in their covenant with God. It is not surprising, then, that during that period they had failed to continue the practice of circumcision, which was the symbol of their covenant.
Therefore, after Joshua had led his people through the waters of the Jordan—a type of baptism see Reading —onto the sacred ground that had been denied their fathers, the Lord required them to reinstitute the physical token of the covenant. This event marks a major turning point for Israel.
- En la zona de Naccos (Spanish Edition).
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For the first time in forty years the children of Israel were on their own. The Israelites had been tenderly nursed with manna during that time, but now they were to stand forth in maturity and, from their own labor, eat the bread of the land. Considering that the manna had appeared every day but the Sabbath for forty years, or more than twelve thousand times, it truly was the end of a remarkable era.
Although there is a noticeable lack of detail in this account, what is recorded suggests a miraculous vision shown to Joshua. Most commentators assume either a mortal servant of God or an angel came to strengthen Joshua and Israel as they prepared for their first battle. Two things, however, suggest that Joshua may actually have seen Jehovah, the premortal Jesus Christ.
First, when Joshua fell down to worship him, no attempt was made to stop him. Yet the mortal servants of God are quick to prevent others from worshiping them, even when they have demonstrated great power see Acts But no attempt was made to prevent Joshua from falling down to worship this being. Second, the personage commanded Joshua to remove his shoes because he was standing on holy ground—the same instructions Jehovah gave to Moses on Mount Sinai see Exodus 3: But, since this account in Deuteronomy is very scant on details, it can only be surmised that the being may have been the Lord.
The inhabitants of Jericho knew full well of the powerful destruction that Israel had directed against the kingdom of the Amorites east of Jordan. Therefore, it is no surprise that they shut up their walled city against Israel. Throughout the law of Moses, seven was used numerous times to signify the covenant.
By patterning the conquest of Jericho in sevens, the Lord taught Israel that their success lay in the covenant with Jehovah; His perfect power brought conquest, not their own.
Joshua 1– The Entry into the Promised Land
Scholars are generally agreed that the shofar was the oldest musical instrument in Israel. After being flattened by heat, the horn of a ram was forced to turn up at the ends. This shape thus created a most unusual and easily recognizable sound. In early times the horn was used to warn of approaching armies, to give the signal for attack, or to dismiss troops from the field. This was not a mere mortal conflict: Canaan was to be destroyed by the very God of Israel.
This truth was impressively taught to Israel by the presence of the ark. Great care was given to honoring every detail of the oath that had been given to Rahab. Men have argued this question for ages. Did the marching feet, the blaring trumpets, and the final shout weaken the walls in some way so that they tumbled in accordance with natural law? Or was some other principle in operation?
Did the Lord simply, at a convenient point in time, level the walls by His power? Talmage discussed this question in these words:. To count the ticking of a watch thousands of miles away; to speak in but an ordinary tone and be heard across the continent; to signal from one hemisphere and be understood on the other though oceans roll and roar between; to bring the lightning into our homes and make it serve as fire and torch; to navigate the air and to travel beneath the ocean surface; to make chemical and atomic energies obey our will—are not these miracles?
The possibility of such would not have been received with credence before their actual accomplishment. Nevertheless, these and all other miracles are accomplished through the operation of the laws of nature, which are the laws of God. For further discussion of the significance of this loss, see Points to Ponder in this chapter. It was a token of great remorse, true humility, and deep repentance.
It also symbolized the unworthy station of man compared to deity see Genesis Some offenses of men are of such consequence that the payment of the life of the offender is required for the expiation of the sin. It is apparent from his voluntary confession that Achan understood this truth see Joshua 7: See the tables of weights and measures in Maps and Charts to better understand the value of a shekel of silver. More than Jericho, Ai, the second city conquered after Israel crossed the Jordan, became a model for the conquests of other cities.
Once Ai was taken, Joshua moved Israel to Mount Ebal and fulfilled the instructions of Moses to build an altar there and pronounce the blessings and cursings of the Lord from Mount Ebal and Mount Gerizim see vv. Although the subtle alliance manufactured through deceitful means saved their lives, the people of Gibeon became the perpetual slaves of Israel. Moses had warned Israel not to make any covenants with the Canaanites see Deuteronomy 7: Since the oath had been made, however, he honored it, placing the people of Gibeon in slavery instead of having them killed. He was the chief of the confederacy of five kings that made war against Gibeon.
Mormon, discoursing on the might and power of God, wrote:. Yea, if he say unto the earth—Thou shalt go back, that it lengthen out the day for many hours—it is done; And thus, according to his word the earth goeth back, and it appeareth unto man that the sun standeth still; yea, and behold, this is so; for surely it is the earth that moveth and not the sun.
And behold, also, if he say unto the waters of the great deep—Be thou dried up—it is done. Behold, if he say unto this mountain—Be thou raised up, and come over and fall upon that city, that it be buried up—behold it is done. And since on the occasion in question he was fighting to bring victory to Israel, this was one of his means of doing so. The neutrality of this article is disputed. Relevant discussion may be found on the talk page. Please do not remove this message until conditions to do so are met. January Learn how and when to remove this template message.
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This article relies too much on references to primary sources. Please improve this by adding secondary or tertiary sources. November Learn how and when to remove this template message. This article uncritically uses texts from within a religion or faith system without referring to secondary sources that critically analyze them. Please help improve this article by adding references to reliable secondary sources , with multiple points of view. Acutely aware of the distinctiveness of Palestinian history, the Palestinians saw themselves as the heirs of its rich associations. A Photographic History of the Palestinians, — The Bible, Israel and the Church.
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- The Promised Land?
Retrieved 13 March Archived from the original on Its scope and significance - A commentary on Dr. Christians and the Middle East Conflict. Thus if you were a child of Abraham by race you inevitably were heir to the great land promises in the Holy Land Paul challenges the exclusivity of racial descent from Abraham.
Children of Abraham consist of people - Jews and Gentiles - who share Abraham's faith. And the promise of God, he notes, comes to Abraham and his seed singular and this seed is Christ Gal. Thus Christ is the true heir of Abraham and his promises. And if we belong to Christ, we too are attached to Abraham and the promises given to him. Again, for the non-Jewish Christian, it is hard to imagine the impact of this theological subversion. Paul has upended one of the chief arguments for exclusive Jewish privilege in the Holy Land