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Page 1 of 1 Start over Page 1 of 1. The History of White People. Sponsored products related to this item What's this? A Memoir of a Family and Culture in Crisis. Revival of the West: Securing a Future for European People. The fate of modern civilization rests solely on the shoulders of men and women willing to defend it.

Has Western man exhausted himself? Architecture of a Technodemocracy: I flunked Sambo University.

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A straight-forward commentary on various aspects of our society that teach African Americans to look down on themselves as a group. Find your path to meaningful life. Review "A lucid discussion of race that does not sell out the black experience.

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Please try again later. Another excellent piece of work by Shannon Sullivan. Its depth is admirable, and she is able to offer new insights into the subtle behaviors and gestures that inform white privilege, and that simultaneously damage others. Mixed-race people, who grapple with an experience similar to that of Fanon, can glean a lot from this book. I especially liked the discussion of Fanon's Black Skin, White Mask and the sharp perception into his character as one damaged by his experience of race. Also excellent is the discussion on Morrison's Beloved, which offers truly thoughtful and philosophical new insights into the character and the way our histories haunt us.

Like Good White People, this book emphatically states that all white people can contribute to active deconstruction of these habits.

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Please keep this work coming! I plan to keep buying from this highly perceptive author Helpful reflection on the harmful attitudes and behaviors that white-skinned persons like myself so easily adopt without thinking, but which can be combated if we stop and recognize what is harmful about such attitudes and behaviors. In "Revealing Whiteness," Shannon Sullivan takes a philosophical-phenomenological approach to assessing the means by which white privilege survives in modern society.

Although this may sound like an overly theoretical approach to a concrete problem, Sullivan uses elements of American pragmatism and continental phenomenology to clarify and defend her observations on white privilege in both European and American society.

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These observations can be summarized as follows: White privilege lives on, even after the era of de jur white supremacy. White privilege exists in the unconscious- the associations and value judgments we make in day-to-day life that we do not necessarily consciously direct. In other words, the habits of white privilege live on in our bodily reactions to our experiences. Despite the subterranean nature of the habits of white privilege, white people are perfectly capable of fighting racism as long as they have a proper understanding of its phenomenological nature.

The book itself is divided into two parts. The first part primarily serves as Sullivan's explanation and defense of her model for Critical Race Theory. She demonstrates that all individuals' selves contain unconscious habits. We associate images of daily actions, urban spaces, and certain lifestyles with values that we instinctually respond to.

This is why a white person working behind a counter at a convenience store is likely to become more nervous when a black person walks through the door than if another white person does, even if the white clerk doesn't harbor conscious racist beliefs.

Revealing Whiteness

This is just one paltry example I cam up with, Sullivan better supports this claim via various examples within the book. These habits usually are of a collective nature. White individuals distinctly identify as part of a dominant culture, and thus express their behavior towards other groups of people in ways that bespeak of their own cultural dominance, while minorities often internalize these negative associations within their own habits. Sullivan draws on Dewey, Fannon, various continental phenomenologists, and DuBois especially DuBois throughout this section.

The second section is mostly dedicated to using her model to pinpoint evidence for the damage white privilege does to minority groups. She continues to discuss the African-American experience in these chapters, but also conducts in-depth analyses of the Native American and Romany "Gypsy" struggles with white privilege in the U. She then develops her points into a new ethic of anti-racism- what she thinks her observations should mean for white folks who want to help fight the evils of racism.

This is perhaps the most interesting part of the study, because she actually attacks many aspects of politically-correct culture for its obsession with superficial aims towards promoting "diversity," which often is just a way that white-dominated institutions use the literal presence of minorities for public relations purposes without really confronting the habits of white privilege.

However, her thoughts on the possibilities of combating racism are nuanced, and even though I don't agree with everything she said, she presented plenty of strong arguments for her positions. Sullivan leaves us with a challenging view of white privilege: White privilege is neither leftover statistical inequalities from the segregation era nor the lingering presence of white supremacist ideologies.

It has a dire socio-economic impact on the lives of culturally disempowered minorities, but at the same time exists in the region of the human experience that we rarely have conscious access to at least in our daily lives. Naturally, this book will mainly appeal to left-leaning people who are already convinced that racism is a serious issue in the modern world.

If you see yourself as unconvinced as to the continual prevalence of white privilege, I would recommend two other books to read alongside this one: Science, Technology, and Ideologies of Western Dominance Studies in Comparative History , a comprehensive study of how Westerners came to hold the notion that they were superior to other peoples. I am not sure how to rate this book. You may have already requested this item.

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